Category Archives: Teachings

Field Of Intention

….the way the Buddha taught meditation was to release the mind from its tendency to get thrown by circumstances (conditions/stimulus) – not to ignore or annihilate the field that forms around us. (How can we?) His encouragement was to keep inclining the mind towards more skillful intentions, until eventually the clinging that generates a sense of self is eased out of occupying the organizing centre. That is, as we find our axis, say through the steady and calming energy of breathing in and out, we gradually widen the awareness to include the whole body, and sense the breath energy through that entire field. This ‘bodily formation’ then holds itself, and the sense of holding it, of me being the centre, can relax. There still is a sense of centre, but it’s the quality of composure, of single aim and intent called ‘one-pointedness’ (ekaggat?). Through contemplating and clearing that of tension, defense, ambition, conceit and all the rest, this centre lets go of location and self-centred purpose. It holds a pure field, a field of benefit. By staying connected to that pure and strong intention, the sense of unruffled ease covers whatever it contacts. And that definitely changes the ‘feel’ of the world around and within you: you’re not getting organized by confusion, reactivity and deluded views, the heart is untroubled and you can respond with wisdom to what comes up.

Reflections: Ajahn Sucitto – Field of Merit.

This says succinctly what I was trying to explain while standing in the rain by Lake Windermere the other evening to somebody who practices a different yet deeply connected discipline.

This is for you Avi, with deepest gratitude.

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Vainglory

Warning!! This post is a call to faith. If you have a problem with that term try replacing it with trust and leave out a subject or object of trust. See how you do with that. And read on or not as you feel is good.

buttercup_field1.jpg
Buttercup field under a looming sky, Throssel.

In an email just now I wrote of the vainglory of the future and then wondered if I’d used the term appropriately. This quote seems to fit my usage.

Vainglory and curiosity are the two scourges of our soul. The latter leads us to thrust our noses into everything, and the former forbids us to leave anything unresolved and undecided.
-Michel de Montaigne

It fits my usage rather well in actual fact since I was talking to somebody who was, with very good reason, curious about the future and had been doing a goodly bit of on-line research. We all want to be able to predict outcome especially when the outcome does not look so rosy. A potential outcome that is dark. But need that stop us doing our research? I think not. The test is whether or not one is able to then set aside what one has found. Put it on the altar of our hearts, or our physical altar for that matter. This can be done and if on the way to ones altar there are low moments, desperately low moments, then so be it. The light on the altar never goes out no matter what. And can be always found, or even rediscovered, because of that eternal light.

I was talking to somebody yesterday about placing a life situation close to her on the altar and she said, I don’t think there is any more room! Which turned the conversation towards pondering on fundamental emptiness or immaculacy. You could say the fundamental enlightened nature of all existence. There being nothing to add nor taken away from anyone or anything at any time. However to hear that teaching is unlikely to help anybody when they hurt, badly. Not at the time anyway. When the storms are past is more likely to be the time when this teaching and others become true and known deep down.

But as our conversation continued on the phone yesterday I asked, You know that non of this can harm you, the fundamental part of you, don’t you. Her response? A knowing Yes. Yes, our fundamental enlightenment is not a secret kept from us until such time when we get it. Nope not at all. Projecting into the future is vainglory because it misses the shining moment. But don’t let’s allow time back into the equation!

The question is, what or who or where do you go to when the chips are down? There are many twists and turns on the path that brings us back to the altar of our own hearts. Compassion and acceptance are the watch words.

Now I had better get on and cook a meal.

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Field Of Merit Revisited

I just wrote a comment in response to one left by Chris Y. I’d got more and more to say and the comment has turned into post length so I thought I would elevate it to the front page as a post. Here is my response to the comment left by Chris:

An Explanation
By Rev. Mugo – Posted on July 1st, 2012

Thanks Chris for giving me the opportunity to write more on field of merit. What you wrote made me smile even though I am not familiar with either the film you mention nor the quote from it.

It was not my intention behind writing that short piece about field of merit to reference the film Field of Dreams, that is build it, and they will come nor the inspiration behind what I wrote. Although you may have caught in the wind that I do have a ‘project’ lurking in the background not entirely unconnected to the field of merit!

The term is not my invention either although I found out AFTER I used it in a, for me, significant talk referring to the Order as a field of merit which I am committed to. Well it is a commitment to all those who train within the order, as well as those who don’t. You could say it is a commitment to practice ALONGSIDE OTHERS, all living things as the kesa verse says.

The kesa, in whatever colour, form and size, is referred to in Buddhism as a field of merit. I have no handy scriptural reference up my sleeve unfortunately. The kesa, as you know, is deeply connected to the Buddhist Precepts being both *symbolic and *identical really. As I was told just before lay ordination, this is not just a bit of black cloth to hang around your neck! Love those American monks!

The late Rev. Master Daizui, former head of the order, extended the meaning of the kesa to include the unseen kesa, that is wearing the kesa of training whether or not it has been formally given and received ceremonially. So it is, with this extended meaning of the kesa, that the field of merit is boundless/formless. This has direct meaning for me.

Here is the kesa verse spoken daily as one clothes oneself with the Precepts for that day.

How great and wondrous
Are the clothes of Enlightenment
Formless and embracing every treasure
I wish to unfold the Buddha’s Teaching
That I may help all living things.

Somebody asked what the connection between field of merit and Buddha Nature is and whether they are identical in meaning. Looking now at the kesa verse along with what I’ve been saying one can see there is a flow of connection. Namely, is it not the wish/vow/promise to live ones life in harmony with the the Precepts which makes manifest the field of merit? To make manifest non separation/no separate self which is the teaching of the Precepts handed down from the Buddha. See Anatta the teaching of no separate self. Also see Sunyata. BTW, I use Wikipedia as a first stop reference point but that’s all it is. One has to explore teachings widely and within meditation particularly.

**I will need to write some more about that for those not familiar with how the teaching is passed, or flows, through the generations reaching to the time of the historic Buddha and before him.

For all those who just don’t get the idea of spiritual merit, or get worked up about the very idea of it, please do not worry yourself. Most people get on just fine and merit remains a concept. This doesn’t make you shallow spiritually it just shows that we all come at religion/spirituality from different directions. And I am all for that.

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Field Of Merit

I wrote this last night in an effort to describe what I mean by field of merit. How does it grab you?

Flowing unseen, unhindered by seeming limitations of time and space is that which benefits beings. A ‘field of spiritual merit’ which knows no bounds. This is simply the truth of existence.

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Not Give Up Hope

The Dalai Lama has been speaking about his role as a spiritual leader and why it is important not to give up hope in times of hardship, in an interview (with Andrew Marr) during his tour of the UK.

Other subjects up for discussion on The Andrew Marr Show included his exile from Tibet and his encounters with the late Chinese Communist leader Chairman Mao.

Interview BBC1 Andrew Marr Show.

Toward the end of the interview Andrew Marr basically asks What teaching do you have for us in these difficult times? The response from the Dalai Lama was sane and accessible, as is usual. There are other clips from the interview which are worth watching.

The video linked to above was not working last time I looked. Probably there has been a lot of people wanting to watching it.

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