The Trouble with Advice

The other day I was talking to someone about a difficulty I was experiencing; not a major problem, just something that had cropped up that I wanted to talk through. I had hardly started to describe my issue when up came a suggestion, a piece of advice, from my friend. So why did that make me feel uncomfortable?

The wish to help others is there for many people and as Buddhists we train not just for self, but also for others. I have been involved in the helping side of things for many years. My motivation for this is probably quite complicated and rooted in my past. I have asked myself questions; ‘why do I do this work?’, ‘what are my intentions?’ and also ‘does what I do really help?’ Similar to Andrew, I was also influenced by what other people thought I should be doing. And there was more than that; I had wish for fulfillment, approval and even a distraction from my own need for help. I know from experience that acting on these needs and intentions is stressful, tiring and also it lessens the likelihood that anyone is helped. I am not beating myself up here; I am simply recognising some of what has driven me in a particular direction and then wanting to change.

In my early days of working as a helper I frequently offered solutions, and proffered advice, therefore missing what was actually going on for that person because I wasn’t listening. By rushing to solutions I also made assumptions about thoughts and feelings, most probably wrong ones, again because of not listening.

Listening and the wish to help is a skill that requires awareness, not just of the other person but more especially of the self. Some years ago an excellent teacher described this as getting yourself out of the way. Isn’t this what meditation is all about? Are we not seeking to abandon our opinions and our personal points of view, ourselves?

In giving advice what we risk saying to the person is ‘you do not seem to be able to work this out for yourself’. Everyone has the capacity to learn and change and what really helps is being encouraged to talk, being listened to and trust that something happens when given this space to be with our koan ….. when we do our own practice.

The Four Reliances

Rely on the message of the teacher,
not on her personality;
Rely on the meaning,
not just on the words;
Rely on the real meaning,
not on the provisional one;
Rely on your wisdom mind,
not on your ordinary, judgmental mind.

Shakyamuni Buddha:
The Four Reliances

When, and where, would this advice NOT apply?

To Change ‘It’

Andrew has a new post titled Looking at Everything. It’s for anybody who has ever wanted to change the world, to do something about it. Where it is ones own particular wish and way to make the world a better place.

I know where I started out with it, and I know where I am with it now. Action not optional, acceptance essential.

Looking At Everything

Recent postings on Jade Mountains have got me reflecting quite a lot on how we can be driven by influences that end up being not good reasons for doing things.

I guess that everyone is different, but up there for me in these influences there are the things that other people think I should be doing; then there are the habitual patterns; and then there are the things that in some way I personally feel I should be doing – and here I find it gets tricky.

It seems that there is often some deep hurt or sadness inside us that makes us want to help or heal or somehow change the world and put it to rights. I am (often deeply) disturbed by the question What am I doing about it– where the it can be whatever we personally are drawn to, which for me has included the abuse, prostitution and trafficking of children; decimation of ancient forest, woodland and wilderness; the pain and suffering of members of my – quite extended – family.

Letting go of this disturbance and the craving to help seems to need an honest and direct looking at what is driving us. And sometimes what we need to look at triggers a deep hurt and even a sense of despair. Not looking somehow leaves the hurt and despair driving us, and yet the looking can be heartbreaking. I was once told by a senior monk that yes, it could be heartbreaking and actually sometimes it had to be – the breaking made an opening for the compassion to flow through us.

And from this it seems to me now that there can be a move not so much to grand heroic initiatives and world changing grand plans but rather to small acts of kindness. The horizon of our concern comes down to the personal, direct and immediate – I spend time with my family, I go and work or just be in the woodland, I try to respond as best I can to whatever calls for help come to me.

Then the feeling of the need to justify my actions can be seen as one of those distractions I find to pull me away from what is right in front of me, and yes, this can sometimes be because I am frightened or hurt by what I think is right in front of me.