What it Means to Live

First learn what it means to live.
The author of yesterdays poem is Jane Hirshfield who said once “I don’t think poetry is based just on poetry; it is based on a thoroughly lived life. And so I couldn’t just decide I was going to write no matter what; I first had to find out what it means to live.” So she went and studied at San Francisco Zen Center for eight years! Here below is a short bio.

Hirshfield published her first poem in 1973, shortly after graduating from Princeton as a member of the university’s first graduating class to include women. She put aside her writing for nearly eight years, however, to study at the San Francisco Zen Center. “I felt that I’d never make much of a poet if I didn’t know more than I knew at that time about what it means to be a human being,” Hirshfield once said. “I don’t think poetry is based just on poetry; it is based on a thoroughly lived life. And so I couldn’t just decide I was going to write no matter what; I first had to find out what it means to live.” “Her poetry speaks to the central issues of human existence—desire and loss, impermanence and beauty, the many dimensions of our connection with others and the wider community of creatures and objects with which we share our lives”.
The New York Times

Thanks go to Julius for finding the author of yesterdays poem and to a Reverend here too who enjoys her work. Jane Hirshfield is prolific, her book titled Nine Gates: Entering the Mind of Poetry sounds promising. Might look into that. I tend to think poetry is something other people do and my short-line efforts are…just playful ramblings with rhythm added.

A Cat Sized Hole

January at Throssel is a time, for monks, of rest and reflection. Extra formal meditation and a time to turn out drawers, cupboards and boxes, discover, ponder. This is made possible by an evolving team of guests here to do the cooking and generally keeping the wheels of the monastery turning. Much gratitude for their dedication.

While turning out some drawers today I found a card from a dear fellow monk sent in June 2018 for no particular reasons, save wishing me good health. Enclosed with the card was a ‘merit necklace’ she had been given post-surgery. It’s basically a cord with lots of knots in it, simple, full of compassion and an inspiration – actually it’s the monk who is inspirational. Can’t say more than that. Each knot marks a recitation of a scripture – The Litany of the Great Compassionate One. Lots of knots, lots of recitations. At the moment it is looped around the Buddha on my private altar. I love it.

This image is on the card, the poem handwritten inside. The card was designed by a chap who has three Maine Coon cats. Perhaps this is one of them. Ronnie, Gipper or Bojangles? My vote is for Bojangles.

Jewelled Cat by Lewis T. Johnson. Great work by this chap.

A Small- Sized Mystery
by Jane Hirshfield
Leave a door open long enough,
a cat will enter. Leave food, it will stay.
Soon, on cold nights,
you’ll be saying “Excuse me”
if you want to get out of your chair.
But one thing you’ll never hear from a cat
is “Excuse me.”
Nor Einstein’s famous theorem.
Nor “The quality of mercy is not strained.”
In the dictionary of Cat, mercy is missing.
In this world where much is missing,
a cat fills only a cat-sized hole.
Yet your whole body turns toward it
again and again because it is there.

Getting Out of My Own Way – Guest Post

I have been reflecting on my Zen journey quite a lot over the past few weeks. It’s hard to believe that I picked up my first batch of second-hand Zen books from a bookstore about a quarter of a century ago. At the time I didn’t even know why I was buying them. They just seemed interesting and, honestly, kind of exotic. I certainly didn’t expect them to send me off on a lifelong journey – but here we are.

I suppose I was somewhat fortunate that the original owners of those books bought well. Those first few finds were modern classics and translations of the masters. And despite not understanding 75% of what I was reading something stuck. The pursuit was intellectually stimulating but the subconscious attraction that propelled me forward was driven by the recognition of something running much deeper. Zen had the same unexplainable magnetic pull on me that the ocean has had on humanity throughout our history. I didn’t understand the mystery but I also couldn’t turn away from it. This is all much clearer now, with hindsight, than it was at the time.

That period of frantic exploration passed some time ago. There was a period of intense doubt and questioning along the way too. That passed as well. Now I mostly seem to have quiet conversations with myself. I read less and when I do it’s usually a return to Master Dogen. Life and death, almost 1,000 years, and language do not separate us. Ultimately, nothing can. Reading Dogen is a conversation with a dear friend.

I have been thinking a lot about ritual, form, realization, and actualization. The inter-relatedness of these concepts; the different but complimentary purposes that they serve and the ways that they play off of each other are so interesting. My relationship with each of them continues to evolve in complex ways. And despite all of the intellectual observation that is necessary to consciously navigate the world, it is clear that all of this stuff floats on an ocean of great simplicity and great perfection. There is really nothing left for me to do except get out of my own way.

By John

 

When a Smile is All

It’s odd!
A streaming cold
emptied in-box.

It’s odd!
to feel sick
and energetic

It’s odd!
I said
I’m dying

She said
‘we are’
I smiled.

Yes, it is odd to be caught in this in-between world within the community. Taking care not to spread the cold; we take a lot of care. Not mixing, eating alone, not joining in kitchen clean-up, sanatizing hands, handles etc. At least we can share a smile. I’m not dying but it feels that way sometimes. My sympathy goes out to those who are actually and actively dying. Human, animal, the earth.

Fire, Fire! Repost

The merit of the following article, first published in 2014, is for all those beings caught up in, involved with and suffering from the massive fires in Australia. Bows

There was a lot of smoke in the air yesterday wafting from the Happy Camp Complex fire which is not so far away from Mt. Shasta, as the smoke blows! Mt. Shasta was hidden from view, the treetops were holding a bit of smoke and you could smell it in the air. As the day progressed I noticed various physical symptoms such as dry eyes and nose, sneezing, headache, skin feeling creepy and my breathing becoming laboured. But what I didn’t connect with being a consequence of the smoke was a growing sense of anxiety and worry. Anxiety can attach itself to anything handy and yesterday anxiety connected to an area of the Abbey garden and the non-functioning of the automatic watering system. The worry grew and grew and by the end of the day, projecting forward into the future I could see dried up Azaleas on their last legs getting ready to die. All because the automatic watering system wasn’t working correctly, today.

By late afternoon I realized I was well out of balance. My level of anxiety was out of proportion to circumstance. I eventually said to one of the monks, I think I need to be locked up! I’d been trying to mobilise help from various monks connected with the watering system and noticed they were looking at me in a kind of ‘patient’ way! Anyway, the kind and very wise monk said, Well there IS something wrong! The ancient part of your brain is registering danger. Danger, fight the fire. So with the realization that the smoke was the trigger for the over the top anxiety about the watering system and that the fires were not a threat and was being dealt with, I relaxed. I let go of being overly concerned with the near-to-death bushes and got on with the rest of the day.

Interestingly as we all sat in the meditation hall this morning I noticed a level of internal buzz in myself. Reflecting, I realized that the fire, the burning up of vast acres of forest and the efforts of the firefighters relatively close was in some subtle way resonating in me.

Where ever one is and whatever the conditions internally and externally we will resonate with those conditions. More often than not it’s not possible to find causes to the way things are within oneself, as I did with the smoke and fire. The basic training instruction is to ‘sit still within the midst of conditions’. This does not mean one FEELS still, far from it. Sitting still is an intention, not a standard to live up to and something to feel badly about when it seems we are falling short.

You might want to listen to the Dharma talk given last Sunday at Shasta Abbey called Searching For Safety given by Rev. Master Serena Seidner. And there is a Dharma talk I did titled Fire, Fire.