All posts by Mugo

Two Weddings and a Memorial.

June and Mark on Saturday and Ian and Rachel on Wednesday. They made their solemn vows and were married at Reading Buddhist Priory with Rev. Master Olwen, the prior, officiating. If somebody had told me that the priory could contain forty plus people at once, all in one room, I’d have been doubtful. These two weddings proved it possible, just!

I’d been invited to witness these two weddings and although I’d originally not planned to attend them my schedule in the UK is flexible enough to allow for change. To go seemed good to do. So last Saturday I caught the train from Exeter, where I’d been staying with Rev. Master Myfanwy at Dragon Bell Temple, to Reading near London. I was glad to be present and to personally wish these couples well in their lives together and to join in the celebrations with their family and friends, many of whom had not been to a anything Buddhist before.

Years ago I attended the annual religious conference at Atlantic College in Wales. The youngsters at that school, along with the religious teachers, were invited to ceremonies from different faith traditions with a view to nurturing tolerance and greater religious understanding. One evening we had a Shabbat Supper, a ceremonial meal within the Jewish tradition. The wife of the officiating rabbi gave some orientation to help us be at ease. She explained as follows, “When you attending a friends wedding you go and participate whole heartedly. However when you leave you do not end up married!” She continued, “So it is with our meal together. Please do join in wholeheartedly, and at the end of it be assured, you will not be a Jew”! This helped tremendously and I have used her words at occasions, such as weddings, to help non-Buddhist relax in the unfamiliar Buddhist setting and ceremonial.

As it happened, at one of the weddings this week, there were people of the Jewish faith. The bride had already mentioned that she was slightly concerned about how her Jewish father would respond to being at the priory. During the ceremony, out of the corner of my eye, I spotted a gentleman who at first seemed far away and who then gradually entered into the ceremony as it proceeded. It was touched to catch a fleeting sight of his soft face turned towards his daughter as she made her vows. I related this latter and was told that hearing of her fathers attention was ‘the best present she could receive from him’. I was glad to be able to pass on what I’d observed.

On route from Exeter to Reading, and now on my return journey to Cornwall in what is called the West Country, the train passes through Taunton in Somerset. It is a special place of remembrance since my father died on the platform just before meeting me off a train in January 2000. At that time, as my trained pulled out of the station, I was silent witness to a touching scene. I observed from across several tracks the paramedics arrive and attempt to revive a gentleman, unknown to me at the time. Considering the odds of being present at the time of my father’s death, given my tendency to travel, I am always so grateful for what happened in Taunton since I was able to be there for him. There, even though I didn’t realize it at the time! I was also conveniently placed to attend to all that follows the death, identifying the body followed by funeral arrangements. My father and mother are buried in the grounds of Throssel Hole Buddhist Abbey in Northumberland.

Each time I pass through Taunton on the train, as I have just done, I remember my father with great gratitude. I also remember with a smile, at the circumstances of his death, he would have smiled too!

So there we have it ‘Two Weddings and a Memorial’! For those who don’t watch movies the title of this posting is a sideways reference to ‘Four Weddings and a Funeral’.

As long as Bowing Lasts, Buddhism will Last.

Last week I visited this stupa in Birmingham where a portion of the Buddha’s relics are enshrined. It is said that the relics will literally increase in amount if offerings are made. What that means is coming and paying ones respects to the memory of the Buddha and making offerings of flowers, candles, food and incense and other good things. One also makes an offering of bows out of gratitude. In Taiwan I heard that thousands of people came to pay their respects to the Buddha relics when they came, as part of a world tour, to one of the large temples. It is also said that the relic will dissapear if they are forgotten.


The Buddha relics are enshrined in the base of the Pagoda.

Many people, including myself, are sceptical about the authenticity of such relics, there are after all SO many of them. I had that doubting question in my mind while visiting this stupa. “Could it possible be true that we, in Britain, have something so valuable”, “Where are they, is that them in that glass container on the altar”? My mind questioned and my eyes looked but could not see or find. I made my bows wholeheartedly in faith. Several days latter a chap wrote me an e-mail asking if the Buddha had given any teachings on what hinders practice and one of the monks from Throssel found this for me.

The Hindrances

There are five kinds of hindrances (Nivaranas) which often arise during meditaton: sensuous desire (kamacchanda), ill-will (byapada), sloth and torpor (thina-middha), restlessness and worry (uddhacca-kukkuca) and sceptical doubt (vicikiccha). Sensuous desire pulls the mind away from meditation. Ill-will agitates the mind by dissatisfaction at what one is achieving. Sloth and torpor, restlessness and worry, and sceptical doubt blind and disturb the mind and one’s practice. The Buddha compared sensuous desire with water mixed with various dyes which distort a reflection; ill-will is like boiling water; sloth and torpor is like water overgrown with slime or choked with plants; restlessness and worry are like water agitated by the wind; and sceptical doubt is like muddy water. Just as in such water one cannot see one’s reflection clearly, so in the presence of these five hindrances one cannot see things as they are. Various ways of overcoming them were taught by the Buddha. Most methods centre on raising awareness that they are only temporary states of mind and recognising them as the hindrance they are to one’s progress.

[Extract from the book “Emptying the Rose-Apple Seat” by Ven. Dr. Rewata Dhamma]

By amazing coincedence the late Venerable Rewata Dhamma was the monk from Burma who tirelessly worked for years to raise the money to build the stupa and adjoining Vihara (monks residence) in Birmingham where the relics are enshrined.


The altar with offerings. This is sited in a shrine underneath the stupa.


The reliquary on the altar contains a portion of the relics.

A final reflection: I note that sceptical doubt is like muddy water causing one not to be able to see things as they are. The question of the authenticity of these, and other such relics, falls by the wayside in the light of this teaching.

For more information about the Birmingham Buddhist Vihara and Dhammatalaka Peace Pagoda go to www.birminghambuddhistvihara.org

Thank you Karen for the use of your high speed line to get this blogger entry onto the internet.

Betty’s Song.


Copywrite Renee Locks, Brush Dance

I am writing this from Telford Buddhist Priory which is in the middle of England. Rev. Saido is the monk in residence. I have been here a week and among other things I’ve been transferring electronic files from ‘Betty Four’ to ‘Betty Five’. I named my first laptop Betty and each successive upgrade since then has been Betty. This one is Betty Five. Everything has been transferred, not as perfectly organized as I would wish, however nothing ever is.

I used the above text in a talk at my brothers Memorial Ceremony. My brothers song was unique (as is the case for all of us) and not an easy one to sing. His life deeply impacted mine and lead me, eventually, in the direction of becoming a monastic. I will remember him with affection and continue to sing my song in gratitude for his life.