Category Archives: Teachings

Dealings With Pain – Guest Posting

October 2nd, 2009. This guest post is well worth republishing.

Many thanks to Ayse, who trains within the OBC, for the following article:

Due to orthopedic surgeries and treatments I have been dealing with long periods of excessive physical pain. Because of my body’s condition, being without pain is a rare thing in general. So training with pain is a necessity. The following is an excerpt of sorts, some bits and pieces on my personal dealings with pain. I guess what I am learning in the process is in essence applicable to any form of difficulty or adversary we may encounter in daily life.

Unbearable?
When in hospital, several times a day, you are asked to assess your pain level by giving it a rating between 0 and 10, zero being no pain, ten being unbearable pain. This made me reflect on the meaning of unbearable. There have been lot of times that the agony I was in completely filled the whole of consciousness, excluding all else, and I felt it was utterly unbearable. But having reached unbearable nothing much happens really, you do not drop dead, you do not explode to pieces, you do not vanish out of existence. Having reached unbearable you just continue to live, your heart simply continuing to beat. The truth is, despite the agony being unbearable you continue to bear it anyway. So however excessive, I though it would be contrary to the truth to rate my pain a level 10, since if it was truly unbearable I reckon I would have dropped dead. I think this is an important distinction to be aware of when dealing with all kinds of stuff; to see clearly how something feels, how your experience of it is and then how that relates to the truth of how things really are, the bigger reality.

Room for complaint
There is a difference in mild to reasonably severe pain and truly excessive pain in the way it affects the mind. With excessive pain there is no escape, it nails your consciousness immovably to a single point, that is, the now, The Reality Of Pain, that reality excludes all else. One has no option but to face it without flinching and to endure, whether you think you are capable of it or not. With milder forms of pain there is more room for distraction, room for escape in familiar forms like being grumpy, feeling sorry for oneself, complaining. When I catch myself complaining sometimes, I smile and think: actually, if I have room for complaint, I am doing not too bad!

I should say that the above way of differentiating is for internal use only. I don’t think you can reverse it to make inferences about someone else’s pain based on their “complaint level”. That would be trying to step in another’s shoes, which – apart from being impossible – does not really help and can lead to a judgmental attitude, which in turn is bound to heavily tax whatever is going on.

Preserving resilience
There is nothing that drains your energy more then chronicle pain that lasts and lasts without giving you a break. This can be quite exhausting and depressing. What helps me to get through bleak times is to find helpful distractions that lift the mood like watching movies and television or chatting to friends and ways of relaxing the body as much as possible to minimize the accumulation of tension and stress. But by far the main thing that preserves your resilience in a situation of ceaseless pain is to not give in to gloomy thoughts, to stay focused and to keep looking at the distinction between the feelings, the experience of the now and the truth, the bigger reality of how things really are. Not loosing sight of the bigger reality prevents the mind from getting into isolation where you feel all alone in your agony. I guess that loneliness is the most unbearable of all and can make you apathetic or spiral you down into the pits of depression and despair.

Endless night
When dealing with pain, the nighttime forms the biggest challenge since for some reason everything is multiplied; the pain, the isolation, the loneliness, the arising fears. The nights in the first week after a major surgery for instance seem to last eternally.

I remember one such night about two years ago after a particularly extensive operation. I think it was the third night after the operation. By then the pain is not only from operation wounds and fractures but every bone, joint, muscle and tissue hurts after lying in the same posture for days on end because you cannot move and bedsores start to kick in. Any sense of time completely lost in the mist of the morphine haze from the two morphine drips, I spend the time subsequently by dozing off a little and then looking at the clock on the bedside table, hoping maybe it has advanced at least half an hour, but always to find that it is only a few minutes later then the previous time I checked. Time has become like a rubber band, every minute stretches and stretches and stretches, to infinity, making the dark night last forever. A little after 1.00 am, when the pressure on my spine from lying on my back for days has become terrible, I tried to shift, turn a little to one side, but impossible, I cannot move. I decide to call for the night nurse and see if I can perhaps manage with some help.

This human being
It takes a while before the nurse answers, must be a busy night. When she finally comes, she enters the room only halfway, staying at a distance from the bed. Not a good sign. It’s dark in the room, out of the corner of my eye I can only see her silhouette against the light from the open door, I sense agitation emanation from her, something is not right at all. Trying to over bridge the distance, I ask if she can help me to shift a little to one side. She snaps: “You are not allowed to turn!” This is not true, she knows it and I know it. She is flatly refusing to do something. I’ve been on this ward frequently due to the unending schedule of operations. Notwithstanding the understaffed situation that seems to be common for most health-care institutions, usually the staff here is friendly and helpful, including this nurse, but she has the tendency to become snappy when she is stressed. It is a big ward and there is only one nurse during the night, and lot of freshly operated patience at the moment, so gathering from her reaction things must be rather tough tonight. But right now this nurse is the only human being in the whole universe that I’ve got to be there for me in some small way in this dark night, and yet she is not able too. She is very stressed and annoyed; her agitation fills the single-bed hospital room like a dark cloud, intensifying the shadows. I remain silent; I know I am in no position to argue the situation. She hesitates, not quite sure how to read my silence, she then turns abruptly and leaves the room.

Expanding awareness
I am alone in a hospital room 900 kilometers from home in a foreign country, everything and everyone familiar is far away. It is just over 1.30 am, worst part of the endless night still to come. A feeling of utter loneliness and abandonment engulfs me like a huge wave. My mind is trapped like a caged bird in this terrible now without escape. I focus to prevent it from being hurled into dark pits of desperation and existential fear opening up all around. The flat rejection of the nurse in a situation where I am most vulnerable and helpless is spiraling my mind into withdrawal, into isolation from sheer panic. I somehow need to find my way back. To reverse the withdrawal I use all the willpower I can summon to focus and to expand my awareness. First to the hospital bed, I feel it’s size, it’s robustness, how it supports my body together with all the many tubes coming in and out of it, I then expand to feel the space of the room, it is pleasant and spacious, expand to its walls and beyond, to the ward, the fellow patients, lot of them no doubt in pain and without sleep like me, to the whole hospital, the city, to my friends far away. When my awareness expands to include it all, I become suddenly aware of this stream of love and care coming towards me from all those thinking of me, wishing me well. They may be far away and at sleep now and yet this stream is still pouring forth from them like a river of light. The stream simply leaves no room for feelings of entrapment, despair, loneliness, abandonment, such powerful emotions a moment ago, and yet where did they go? They have simply evaporated in the light of the stream when I was able to reverse the isolation and reconnected. The darkness that fills the room, where does it go when you turn on the light switch? Like darkness, these feelings, despite their all powerful and overwhelming appearance, don’t seem to have a real substance in the end.

Nothing has changed, the lonely hospital room, the excruciating pain, the endless night ahead, the terrible weariness and exhaustion, all still there. And yet my experience of it now is very different. There is a sense of being carried, being embraced, me and everything I am going through. It is all right to just be and endure without flinching or need to escape.

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Go Empty Handed

March 13th, 2007. There is a theme in this post that I return to over and over again.
Several people have been in touch recently, via email and in person, who have spoken of pennies dropping. That is by way of a deeper insight into the true nature of existence or being called into what was described as the Great Silence. And with these insights the doors have opened in remarkable, some might say miraculous, ways to going beyond fear, yet not out of pain, and left enveloped in calm.

When the Universe opens up a crack there’s no mistaking this and questioning what one sees is absurd since the gap between observer and observed has been shown as an illusion. What is obvious is simply obvious, where is the need for explanations? To be sure as the moments, hours or days pass the mind definitely wants to make some sense of what has been shown or understood, and tries. However the underlying message is that something has touch where the intellect has no foothold. BTW, we are not talking enlightenment here and at the same time there is nothing that is not enlightened, from the first.

One characteristic of seeing into the nature of how things are is the quiet knowing that words are crude tools in the face of what’s shown or known. Even so it is good to simply write. Quite often I am asked to witness these words, I do not take them lightly or hold them cheap and nor should anybody else, especially the writer. Humility is the watchword of such writings and if that is not present it does not bode well for the onward path.

I’m touched that relative strangers trust enough to speak about their interior, and rightly private, world. This is not stuff to bandy about the Internet, or at least not without a great deal of care.

Out of their Great Compassion the Buddhas and Ancestors have handed down their wisdom and we have the opportunity to learn from them through the sutras, scriptures and writings so easily available now. Collectively know as the Dharma. Their words point the way however we must go on alone, with empty hands.

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Adoration of the Buddha’s Relics – A Dharma Talk

This post points to a talk I did at Throssel in 2007.

Adoration of the Buddha’s Relics
Rev. Master Mugo White
(45 min., MP3 audio file, 10 MB download)

Shakyamuni Buddha’s relics are not only the ashes and bones of his physical body, but also his teaching that has been passed down to us in the scriptures. In reciting this scripture, the heart raises up in faith and includes all things in gratitude.
Throssel Hole Buddhist Abbey

This talk was given at Throssel last year. There is an introduction to ceremonial and scripture recitation as well as my thoughts on the Adoration of the Buddha’s Relics.

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Listening Again

Looking back through posts I see layer upon layer of connection. This saying from Elias Canneti was first passed on to me by Rev. Master Chushin who died earlier this year. It was through him, indirectly, that I found Throssel Hole Priory as it was called then in the 1970’s. Seeing Michael’s comment reminds me of the very many conversations we had over the dining room table about speaking and language at the then Edmonton Buddhist Priory.
Listening
Posted on January 14, 2006 by Rev. Mugo

‘Respect for others begins by not ignoring their words.’
Elias Canneti
From: ‘The Torch in My Ear’

Need I say anything more?

A biographical detail for your interest: Elias Canneti won the Nobel Prize for literature in 1981, “for writings marked by a broad outlook, a wealth of ideas and artistic power”. For the last 20 years of his life he live in Zurich. He is buried there beside Irish author James Joyce.

Comments:

Michael on January 14, 2006 at 10:43 am said:

One of the best thing I learned in that book on “Transformational Speech” is that public speaking isn’t so dependent on speaking to the audience as listening to it. It’s a great challenge that I haven’t conquered yet.

I was talking to a fellow today about my profession and I caught myself a couple times thinking about what I was going to say next while he was talking. Tch tch.

One more example, I can always tell when the assistants I’m supervising have tuned me out when I’m trying to give them direction. What are they thinking about?

David Gwillim on January 16, 2006 at 10:19 am said:

Thank you for the quote by Elias Canneti, I had never seen or heard of that before, but it is something to which I have naturally always tried to adhere.

I find it works wonderfully as a personal point of resolve, but it is extremely difficult to use as a complaint when you are having difficulty with someone who is ignoring your words.

I guess it is another one of those things that simply must originate from within oneself, and cannot by its very nature be enforced.

David

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The Laughing Buddha

This was first published November 20th 2006 soon after I’d returned to Throssel Hole Abbey from Edmonton Canada. The wind can surely wather up on the moors of Northumberland! I believe the letter quoted below is from somebody who still reads here. And glad of that.

Most of the people who came for retreat have gone, the rain is chucking it down and the wind is wathering (as in Wathering Heights).

The monastery was recently given a collection of small Hotei statues and I adopted the majority, with a view to giving them away. Two went with one person to Newcastle and two more will be going to Malaysia tomorrow, I know they will all have good homes. In the East when people have statues they no long want they take them to the temple and it is understood that visitors can choose one and take it home. There is no price you can put on a Buddha statue.

Here is an extract from a letter I received after giving a talk on Hotei a couple of years ago.

Dear Rev. Mugo,
Your talk touched a spot for me that I had been tangling with for some time. I think I need to take more notice of what Hotei teaches, he sounds like my sort of guy. Do you remember sending me a bookmark? Well I put it on my shelf with my collection of little treasures, shells, stones, seedpods etc along with a small statue of Hotei stretching his arms upwards. The words you wrote read, “may you be well and happy”. I have looked at those words and statue many, many times when I have been feeling low, almost with despair and disbelief. When I’d repeated the words in the Litany of the Great Compassionate One “a joy springs up in me” I had practically choked.

Last night I felt quite emotional for various reasons but something leapt in me, that sounds a rather superior way of describing a sort of jerking, yawning and stretching that was yelling YES YES. Looking at Hotei this morning really made me smile from ear to ear and I felt that I had to share this with you and to wish you joy.

In gassho,

I have a feeling that one of the monks, not a million miles away, will have the statue I’m thinking of and I’ll take a photograph and post it.

The merit of this posting is offered to a good friend of the Order who has given of herself unstintingly and who is facing serious health problems at the moment. May you be well and happy.

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