Niyama

This is my ‘Word Wednesday’ posting.

According to Buddhism there are five orders or processes (Niyamas, accent over the first ‘a’) which operate in the physical and mental realms and explain why things happen. One of the laws or processes is the law of karma, a much misunderstood teaching. As Narada Thera says rather poetically in A Manual of Buddhism:

As surely as water seeks its own level, so does Karmma, given opportunity, produce its inevitable result–not in the form of reward or punishment but as an innate sequence. This sequence of deed and effect is as natural and necessary as the way of the sun and the moon.

Other references to the Five Niyamas, or the Five Laws of the Universe, can be found here:

Zen is Eternal Life, Rev. Jiyu-Kennett
Chapter 2, Basic Original Doctrines Essential to Zen.

An Introduction to the Tradition of Serene Reflection Meditation
Sixth article in this booklet is titled, Five Laws of the Universe

A Manual of Buddhism, Narada Thera
Chapter 11, Karma. The five niyamas are listed and explained at the end of this chapter in answer to the question, Is Everything due to Kamma?

A Buddhist Approach to Patient Health Care, Kusala Bhikshu Urban Dharma website.
Within this article can be found an explanation of the five niyamas. Also in this article is information relevant to hospital chaplains, staff and others about Buddhist patients and their particular care and needs.

This evening we talked about the five laws (niyamas) during the class which follows the meditation period. The thing to keep in mind is, quoting directly from Kusala Bhikshu:

There is no ‘One Thing’ that determines anything in Buddhism it is always the interconnected and interdependent flux of many things.

As I mentioned to the group this evening, it’s great having to do classes because it makes me study stuff. For the most part I don’t have need to think about Buddhism during my day.

Great Ocean of Meditation

The chapter of the Shobogenzo On the Meditative State That Bears the Seal of the Ocean (Kaiin Zammai) is a line by line analysis of a poem attributed to Shakyamuni Buddha. This chapter is thought to be the most subtle discourse in the entire Shobogenzo.

The Buddha once said in verse,
Simply of various elements is this body of Mine composed.
The time of its arising is merely an arising of elements;
The time of its vanishing is merely a vanishing of elements.
As these elements arise, I do not speak of the arising of an ‘I’.
Previous instants and succeeding instants are not a
series of instants that depend on each other;
Previous elements and succeeding elements are not
a series of elements that stand against each other.
To give all this a name, I call it ‘the meditative
state that bears the seal of the Ocean’.

In essence, and quoting my Master, …within this very arising and vanishing is the stillness of the Great Ocean of Meditation.

This posting is for those who came to the Sunday Dharma Talk at the Priory when we talked about a small section of this chapter. It is also a call to all of us to accept, and know, that the arising of our humanity is within the Great Ocean, never apart.

This chapter
can be read on-line at the Shasta Abbey website.

In a Care Home

We visit a just-turned 89 year old woman, newly ensconced in a Care Facility. Noisy place. Wheel chairs crowd the long corridors. People call from their rooms. Care assistants roam. A woman reaches out as I pass. It’s like a movie. Wheelchair exercises. Few join in. The piano strikes up a tune as we wait for her daughter to pick us up to go for lunch. Watching the world go by….she sang along.

daughter_and_mothers_hands.jpg
Mother and daughter talk at a diner.mother_and_daughter_hands_open.jpg

We were reduced to tears when we said good by. Don’t worry about me dears, she said. I’m happy here.

Watching the world go by (watching the world go by)
Under a sunny sky (sunny sky)
Strolling ’round the park on a Sunday afternoon (Sunday afternoon)
Oh how the moments fly (oh how the moments fly)
Watching the world go by (the world go by)
When you’re with your love
Life is a beautiful tune (life is a beautiful tune)
Dean Martin lyrics

For Maggi and her daughter, and extended family. Was that really only last Thursday. Oh how the moments fly…

Is That Bad?

I shouted, The cat is outside!
She shouted back, Is that bad?
I paused….
Then I said, Well it’s not ‘good’!

Every day,
in the heat of a moment,
making an effort
to verbally navigate
duality.
While catching a cat.

The cat’s a character, she comes to the call of kibble shaken in a can.

Later, needing to illustrate a point I was making about dualistic thinking, I asked her if she heard what I’d said. No sorry, I’m hard of hearing! Then I forgot to repeat it!

Oh well, never to mind.

A Comment to Previous Posting

The following was originally submitted as a comment to the posting Pre Retreat Fears.

I applaud your candor and would offer this thought: when an obstacle like this arises in one’s practice it is easy to think that something is wrong, or that we are somehow failing. After years of practice I find that aversion and resistance still arise in my thoughts and attitudes. Meditation practice “invites” stuff like this to arise, and its appearance is quite natural and nothing to be alarmed about.

Please don’t despise the part of you that is holding back. It takes a while to find the right balance of patience, gentleness with yourself and firmness. There will always be the selfish aspect of ourselves that we must train with. One day you may come to see it as a grumpy “old friend” who has come round again. With gentle persistence you will be able to coax that old friend into putting up with a bit of inconvenience for the sake of discovering something new.

I wish you the best.

I’ve published this comment because I know the author and can vouch for his practice. As a general rule I don’t publish unsolicited teaching and advice.