Training Methods

Charley is one of the dogs here in the monastery. He comes and joins us for breakfast, lunch and the evening meal. For the most part he lays down on his blanket in the corner of the dining room, especially when we are having a formal meal. He knows the score, no snoring or deep sighs while we are silent! However during informal meals he snacks his way along the rows of knees licking up crumbs off our laps. While Charley stays with a particular monk he is a friend for all of us.

There is a monastery, New Skete in New York State, which teaches a particular training method for dogs, Alsatians (German Shepherds) mostly I think. I’ve seen pictures of all of the animals rowed up in the refectory during meals. It’s part of the monks practice and training method to keep their charges with them at all time.

There are many methods of animal training, some more effective than others. Some more apparently kind than others too. The good dog, bad dog system with plentiful treats as reward for obedience is a common one. Then there is the getting and keeping the animals attention, of keeping up constant contact. The animal and person work together, and it works because that way is rewarding in itself. I have a feeling this is the method practiced in the monastery already mentioned.

Sometimes, just to highlight how conditioned we humans are and how conditionable (if that is even a word!) I talk about the reward method of training, in connection with religious practice. That’s practicing with a goal in mind. And, in contrast, I talk about the getting and keeping attention method. That’s paying attention to what you’re doing, being aware of what’s going on around you and remaining in contact with your surroundings.

Not sure where I am going with this however, while I enjoy a treat from time to time, the second method can be constantly rewarding, if it is kept up. So I’d go for that way every time personally.

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Lay Tea

Community life involves shared responsibilities and shared work. We have rotas drawn up each week and today was my turn to attend afternoon tea with the resident lay guests. I have often thought this blog reminiscent of the kinds of conversation that develop during one of these informal ‘lay teas’. And, sure enough, a number of familiar themes arose during this afternoons tea.

Let’s see, there was a question about some obscure lines in one of our scriptures about six sticks of ree, and the diamond sceptre branches five which I struggled through while drinking my mug of tea and eating chocolate biscuits. No, that wasn’t reminiscent of a posting that I can remember. There was discussion about feeling at home here and feeling home sick here and about feelings generally and how to deal with them. This is more like it I think.

As a conversational gambit when things slowed down I mentioned February and how I’d written about it on my web log. Then I went on about how February is a hard month, how when living in the country the changing seasons have a greater impact. And here I strayed off the path. So, since plants are influenced by the seasons it makes sense that we would be too… and that’s why Sally might have been feeling sad yesterday! Not very edifying though, likening a guest to a plant! Although I do think we are influenced by the changing of the seasons.

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February

February! When will it end? February, so hard to live through. Another day with much not done. My thoughts as I dash for evening meditation through the gloom, overtaking a Reverend in her hooded cape in the lane. This evening we hardly need coats, capes and hats yet we continue to wear them. The bell is already ringing. Meditation. Returning, there are no stars out tonight. But what’s that on the horizon? Still light fading from the day, at 9.00 p.m.? Surely not.

Amazing how, in just an hour, ones point of view can turn and change. From rush and bustle and too much still to do, to a leisurely stroll back up the lane admiring the absence of stars with a happy anticipation of writing a blog entry.

Just sitting is worth while, worth while not because of getting anything or having a better attitude or slowing down a notch or three, or whatever. No, just that there is a space. Just space.

Tomorrow I’d probably say something different.

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Telford Trip?

A couple of people have asked how my trip to Telford went over the week-end. Sorry to say it didn’t happen. On Saturday morning, when we were due to leave, there was a blizzard in progress and the prospect of driving out in that was not attractive. And it would probably have been down right dangerous to be out driving anyway.

There are photographs on the Telford Buddhist Priory web site. One of the reasons for my going to Telford was to witness a very long time lay practitioner within our Order receive a brown kesa. It was given in recognition of her contribution to Buddhism which has been well beyond the call of duty.

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Dana, Generosity of Spirit


Here is my little chanting machine which I acquired at a ‘give away’ in the monastery some time back. Quite often Buddhist items such as this as well as rosaries, amulets with scriptures in them, Dharma books and the like are brought back from the East by monks and lay trainees to be distributed to the monks and lay devotees here. They will generally come from a Temple. It is the Buddhist way of keeping up Dharma connections through the exchange of gifts and there is the circulation of merit aspect too.

My chanting box has Free gift not for sale printed on the back. The Dharma cannot be priced, it’s priceless. Thus in the East it is usual for Buddhist books to be distribute free of charge, similarly these chanting boxes would always be given away. There is a Buddhist word that describes this way of giving with no expectation of anything in return. The word is Dana, generosity of spirit.

There is much misunderstanding in the West around the making of offerings in the spirit of Dana. We tend to judge the worth of something by it’s price. If it is free, it follows that it has no worth. So we have a cultural difficulty around understanding the true worth of the Dharma, because it is offered with no charge. On the subject of Dana you might want to read The Economy of Gifts by Thanissaro Bhikkhu. It is written from the Theravada perspective, however I feel it is the best piece on Dana to be found on the Internet.

Sujatin posted recently on a chanting box which you can buy. Better than not having one at all I guess. I’ve found having the Amida Budda chant going on beside me while I work a very helpful tool.

Oh, congratulations to Sujatin for being nominated in the Blogisattva Awards this year for Best Achievement with Use of Quotations in a Blog.

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Practice Within The Order of Buddhist Contemplatives